Finally, on the issue of Section 3(a) inclusions into the Act, |
the Drafting Committees discussed whether it should cover the |
many cultural and religious practices that are similar to |
mediation and that use a person similar to the mediator, as |
defined in this Act. On the one hand, many of these cultural |
and religious practices, like more traditional mediation, |
streamline and resolve conflicts, while solving problems and |
restoring relationships. Some examples of these practices are |
Ho'oponopono, circle ceremonies, family conferencing, and |
pastoral or marital counseling. These cultural and religious |
practices bring richness to the quality of life and contribute |
to traditional mediation. On the other hand, there are |
instances in which the application of the Act to these |
practices would be disruptive of the practices and therefore |
undesirable. On balance, furthering the principle of self- |
determination, the Drafting Committees decided that those |
involved should make the choice to be covered by the Act in |
those instances in which other definitional requirements of |
Section 2 are met by entering into an agreement to mediate |
reflected by a record or securing a court or agency referral |
pursuant to Section 3(a)(1). At the same time, these persons |
could opt out the Act's coverage by not using this triggering |
mechanism. This leaves a great deal of leeway, appropriately, |
with those involved in the practices. |